Showing posts with label slokas for children. Show all posts
Showing posts with label slokas for children. Show all posts

Apr 26, 2011

Sri Maargabandhu sthothram

This great Stotra Rathna was written by Appayya Deekshitha  who lived from 1520-1593. He was the greatest interpreter of Advaita Siddhanta after Adi Sankara. This stotra is written in praise of the Lord Margabandhu of Virinchipuram, near Vellore of South Arcot district of Tamil Nadu. People undertaking any journey if recite it before traveling, and after the completion of travel, Lord Shiva as Margabandhu would always be with them and protect them.

Shambho Maha deva deva, Shiva Shambho Maha deva devesa Shambho, Shambho Mahadeva deva.

Meaning: Prostrations to He who blesses us with prosperity, Prostrations to the greatest God, Prostrations to the abode of peace,Prostrations to Him, who blesses us with riches, And Prostrations to him who is the God of Gods. (This sloka has to be recited every time immediately after reciting the five verses given below)

Phalavanamrath kireetam, Phala nethrachisha,
Dagdha pancheshu Keetam, Soolahathaaraathikootam,
Shudhamradhendu choodam, Bhaje Margabandhum (Shambho Mahadeva deva…)
Meaning: I pray to that friend of the path, Who wears a crown on his head, Who kills his enemies by his trident, Who wears a crescent which showers nectar, And who burnt by the fire of his eyes, Which are on his forehead, Him who has the five arrows like an insect.
Note: Manmatha, the lord of love has five flower arrows –lotus, Asoka, mango, jasmine and the blue lotus. Lord Shiva killed him by the fire generated by his third eye.
Ange virjangu jangam, Abhra Ganga tharangabhi Ramothamangam,
Omkaravati kurangam, Sidha samsevathangrivyagram,
Bhaje Margabandum (Shambho Mahadeva…)

Meaning: I pray to that friend of the path, Whose limbs are adorned by a snake,Who is a deer in the park of holy pranava, Whose feet is worshipped by great sages,and who looks charming with his head, Adorned by the Ganga of the sky.
Note: (Pranava is the holy letter “Om”. Akasa Ganga resides on the Head of Lord Shiva)

Nithyam, Chidanada roopam,
Ninhutha sesha lokesa vairi prathapam,
Kartheswaragendrachapam, krithivasam,
Bhaje divya sanmarga bandhum (Shambo mahadeva deva…)
Meaning: I pray to that friend of the good divine path, Who is perennial and of the form of, Truth, intelligence and bliss, Who destroyed without reminder, The glory of the fame of the enemy of Indra, Who used the golden Mount Meru, As his bow in the war against three asuras, And who dresses himself in hides of trees.

(Shiva destroyed the pride of Ravana when he visited his abode. He used Mount Meru as his bow to win over the Tripuras)

Kandarpa darpagna meesam, Kala kantam Mahesam Maha vyoma kesam,
Kundabhadandam Suresam, Koti surya prakasam, Bhajhe Marga bandhum. (Shambho mahadeva deva…)

Meaning: I pray to that friend of the path, Who put an end to the pride of God of love, Who is the great Lord who has a deep blue throat, Who has the great sky as his matted lock, Whose teeth resemble the white jasmine flowers, And who has the shine of billions of Suns.
Mandara Bhutherydaram, Mandaragendrasaaram, Mahagouryudooram,
Sindhoora dhoora pracharam, Sindhoorajathi dheeram,
Bhaje Margabandhum (Shambho Mahadeva deva…)
Meaning: I pray to that friend of the path, who is more generous than the wish giving tree, Who is the strength behind the great Mandara Mountain, Who is very close to the great Goddess Gauri, Who has a red colour far intense than red lead, And who is more resolute than the God of the ocean.(Mandara Mountain was used to churn the ocean of milk.)

Phala Sruthi - Narration Benefit

Appayyajjwendra Geetham stotra rajam, Patedhyasthu Bhakthya prayane,
Thasyartha sidhim Vidathe , marga madhye
Abhayam chaashuthosho Mahesa (Shambho Maha deva Shambho…)


Meaning: This king of stotras written by, Appayya who is the performer of sacrifices, If read with devotion during journey, Would ensure fulfillment of wishes, Protection during journey, And Lord Shiva would be easily pleased.

Mar 19, 2011

Agrepasyaami

Agrepasyaami is the sloka rendered in Narayaneeyam, a summary study in poetic form of the Bhagavata Purana. It was composed by Melpathur Narayana Bhattathiri, a devotee-poet who lived in the Indian state of Kerala, in the sixteenth century AD .The Narayaneeyam condenses the Bhagavata Purana into 1036 verses, divided into one hundred dasakas, or cantos.

Legend of Narayaneeyam:

According to local legends, Bhattadri had a Guru by the name of Achyuta Pisharati, who fell victim  to a severe attack of paralysis, and suffered unbearable pain. Bhattadri desired to find a cure for his master and fervently prayed for the disease to be transferred to himself, freeing his Guru from  suffering. According to the legend, Lord Krishna granted Bhattadri his wish, and he soon became a cripple.

Once, when Bhattadri, was carried into the Guruvayur temple, he met Tunchath Ezhuthachan, an eminent Malayalam  poet of the time. Ezhuthachan advised Bhattadri that he could be cured if  he "began his treatment with fish". The disciples of Bhattadri who heard this were shocked because Bhattadri was a devout Hindu and therefore a vegetarian who would consider it sinful to eat fish. Bhattadri however understood what Ezhuthachan really meant - that he would be cured if he could compose a hymn glorifying the incarnations of Lord Krishna beginning with the fish incarnation, known as Matsya.

Accordingly, he started composing the Narayaneeyam.  It is said that he would recite one dasaka, consisting of ten verses, every day. The local legend says that on the hundredth day he had a vision of the Lord, and rendered a graphic description of this form, after which he was immediately cured of his disease. So it meant that one who recites Narayaneeyam, would be cured of all sorts of ailments with blessings of Lord Krishna.

Agrepasyaami is the 100th daskam  of  Narayaneeyam  that visualizs Lord Krishna.

AgrE pasyAmi ThEjOniBhidatarakalaayaavaleelObhaneeyam

PeeyooshaaplaavithOham  Tadhanu ThadudharE DhivyakaisOravEsham

ThaaruNyArambharamyam  ParamasukharasaaswaatharOmaanchithaangai-

Raaveetham  NaaradhadhyairvilasadhupanishathsundareemaNDalaisccha ||

The sloka means: " Oh Guruvaayurappa ! I see in your sannidhi a bright blue thEjas(effulgence) having the hue of KaasAmpoo (KalAya Flower) pushpa cluster .I am  now immersed in that deep nectarine experience . Next I see in the middle of that blue effulgence , a beautiful child at the beginning of youth and surrounded by admirers like Sage NaaradhA with joyous horripulation and the various Upanishads in the form  of lovely ladies singing Your praise" .

Mar 17, 2011

Dhuhswapna

Dhuhswapna is the sloka rendered to get rid of bad dreams to kids and also nullify the effect of bead dreams.

Dhuhswapna  Dhussakunadhurgathidhourmanasya Dhurbhikshadhurvyasanadhussahadhuryasaamsi
Uthpaathathaapavishabheerthimasadhgrahaarthim
Vyaadheemscha Naasayathu Me Jagathaamadheesaha ||

Mar 3, 2011

Annam Dhrushtvaa

This sloka is not only for children but for everyone. This sloka is to be recited before having food.

Annam Dhrushtvaa Pranamyaadhou Praanjalihi Kathayeththathaha
Asmaakam Nithyamasthvethath Ithi Bhakthyaatha Vandhayeth   ||

Mar 2, 2011

Asvaththaamaa slokam for Children

Asvaththaamaa Balirvyaasaha Hanumaamscha Vibheeshanaha
Krupah Parasuraamascha Sapthaithe Chirajeevinaha ||
This sloka is otherwise referred as Abhyanga snaana Slokam.

Mar 1, 2011

Karaagre Vasathe Lakshmeehi Sthothram for Children

Karaagre Vasathe Lakshmeehi Karamadhye Saraswathee
Karamoole Thu Goureesyaath Prabhaathe Karadharsanam
This sloka to be chanted early in morning.

Feb 25, 2011

Ganesa Sthothram for Children

Sadhaa Baalaroopaapi Vighnaadhrihanthree Mahaadhanthivakthraapi Panchaasyamaanyaa
Vidheendhraadhimrugya Ganesaabhidhaana Vidhaththaam Sriyam kaapi Kalyaanamoorthihi ||