Sree Swarnakarshana Mahalakshmi Thirisathi

Sree lahari
Sree devyai nama:
Om swarnaakarshana mahamantram
Om swarnaakarshanyai savithmahasakthi thriyaayai sa
Theemahi thannolakshmi prachodayath
Om suklambaratharam vishnum saivarnam chathurbujam
Prassanna vadanam thyayeth sarva viknoba saanthaye
Sakthi Vandana
Himachala meru nilayam
Sreemath thiripura sundareem
Ekaswaroopanim deveem
Sree jaganmaathayai nama:
Sankalpam
Mamo partha samastha thuritha shayath vara sreeparameswara preethyarththam sreeswarna mahalakshmee thirisathi sthothram parayanamkarishye
Nyasam
Asya sree swarna mahalakshmee thirisathi sthothira maha mantrasya hayagreevo bagvan rishi: anushtup sanda: sree swarna mahalakshmee sakthithiriya roopa devatha, sree maha Vishnu pathnee sree swarna mahalakshmi prasada sithyaarthe jabe viniyoga:
Jam angushtapyam nama:
Kleem tharjaneepyam nama:
Sow mathyamapyam nama:
Jam anamikapyam nama:
Kleem kanishti kapyam nama:
Jow karathala kara prushtapyam nama:
Jam hruthaya nama:vashat
Kleem sirase swaha
Sow sikayai vashat
Jam kavasaya hoom
Kleem nethrthyaya vowshat
Sow asthraayabat
Poorpuvas soovaromithi thikbantha:
Dyanam
Sree lakshmee hayagreevam thyayami
Mahapurushaya vithmahe
Aathma jyothee sa theemahi
Thanno Vishnu: prachothyath
Thyayend sathurpujam devam
Paanchasanya(chakra) kathatharam
Santhakaram lakshmeesakitha
Hayagreevam ubasmahe.
Padmaakshi padmapriya vaasini
Padmanaba batta mahishi
Thrilokya darma samvarthini
Mahalakshmi namosthuthe.
Lakshmisa Vishnu pathneesa
Sakthi thiriyaya roobine
Samuthra rajasoo thayay
Santhushtayai namo nama:
Santha swaroobinee devi
Sankata nigraha haarinee
Sarva jana sowkya pradayini
Mahalakshmi namosthuthe
Chandra bimpa swaroopinee
Mhapathaga naasinee
Saruhasa vadanee amba
Swarna lakshmi namosthuthe
Om hriem hreem sreem

Om swarna mahalakshmyai nama:
Swarna mangala devadayai nama:
Swarna mantrayai nama:
Swarna madapa nilayayai nama:
Swarna mahamantra rahasyayai nama:

Swarna mahayantrayai nama:
Swarna manickya magudatharinyai nama:
Swarna maangalya tharinyai nama:
Swarna magarakundala tharinyai nama:
Swarna maangalya rakshnaayai nama:

Ashtadasa dalasthithayai nama:
Ashtalaksmee swaroobinyai nama:
Aathiakshmyai nama:
Aathara nilayayai nama:
Aathisakthi swaroobinyai nama:
Aathisankrayathi sreshta sevithayai nama:

Om indranyai nama:
Ihapara soogavaraprasaathinyai nama:
Ichaa sakthyai nama:
Sreemath nanthayai nama:
Krutha naratha sangeethapriyayai nama:
Karunakadakshaayai nama:
Karuna moorthyai nama:
Kalyanyai nama:
Kalyana gunasalinyai nama:
Garudarooda narayana samanvithayai nama:
Kanakatharinyai nama:
Kathyayinayai nama:
Karunya veeshinyai nama:
Gandhimathyai nama:
Kashmeera proomathyasthaayai nama:
Ganaroobinyai nama:
Kala roobinyai nama:
Kala kandisvaroobinyai nama:
Chaarumathyai nama:
Om samuthra raajadanayayai nama:
Samudraraajavamsa bavanayai nama:
Sankata nivarinyai nama:
Sakala sambath tharinyai nama:
Sakala sambaryai nama:
Sakala sowbagyathayinyai nama:
Sakala sakthi swaroobinyai nama:
Sarvaalankara booshithayai nama:
Suvasinyai nama:
Suvasinyarchanapriyayai nama:
Sugandhapriyayai nama:
Sugapriyayai nama:
Sugantha pushpa priyayai nama:
Sugantha taamboola priyayai nama:
Suganthayai nama:
Suwarloka vasinyai nama:
Sugantha kunthalayai nama:
Sathurveda swaroobinyai nama:
Santhana lakshmyai nama:
Sathurveda ganapriyayai nama:
Sambagaranyai vasinyai nama:
Sathurbujayai nama:
Santha swaroobinyai nama:
Saruhasa vathanayai nama:
Saathveega gunasalinyai nama:
Samagana priyayai nama:
Shyamalayai nama:
Sree sacra nilayayai nama:
Sreethara bathamaangalya kandasthayai nama:
Sreeman narayan nayakyai nama:
Sreemathava vasinyai nama:
Sree swarnakamalavarshinyai nama:
Sree vidhya swaroobinyai nama:
Sree vaigunda vasinyai nama:
Sree yai nama:
Ksherasagarothbavayai nama:
Sree sagara nilayayai nama:
Sindoora thilakanjithayai nama:
Sindhubairavyai nama:
Sinthamani chyamanthamani tharinyai nama:
Soodamani soolamani tharinyai nama:
Kowsthupamani balatharinyai nama:
Gowmaryai nama:
Gowryai nama:
Oorthvakesinyai nama:
Swarnakinkini thaarinyai nama:
Swarna navabarana booshithayai nama:
Swarna rathnabeedasthithayai nama:
Swarna thaadanga thaarinyai nama:
Swarnathaarinyai nama:
Swarna devyai nama:
Swarna poornakumba swaroobinyai nama:
Swarna poornayai nama:
Swarna sundaryai nama:
Swarna thvijahasthaayai nama:
Swarna padmakshyai nama:
Swarna thejasvaroobinyai nama:
Swarnakarshinyai nama:
Swarna kusoomaa Channa priyayai nama:
Om kailasanatha sotharyai nama:
Koteeswaryai nama:
Kopriyayai nama:
Mahapathaga naasinyai nama:
Maduragana priyayai nama:
Mathuravagatheeswaryai nama:
Magar kundalathaarinyai nama:
Mathura pushpa mala thaarinyai nama:
Mangala vigrahasvaroobinyai nama:
Mahonnathaanyai nama:
Mandahasavathanaayai nama:
Mamakaara swaroobinyai nama:
Mathuraanyai nama:
Manoranjithapriyayai nama:
Manonmanyai nama:
Tulsi pathrarsana santhushtayai nama:
Rakthavarna atharayai nama:
Rakthavastra thaarinyai nama:
Harithra kunkumaarchana priyayai nama:
Om vishnupathnyai nama:
Jagathjananyai nama:
Hruthaya kamalavasinyai nama:
Aathilakshmyai nama:
Danalakshmyai nama:
Daanyalakshmyai nama:
Vijayalakshmyai nama:
Veeralakshmyai nama:
Vidhyalakshmyai nama:
Gajalakshmyai nama:
Ashtalakshmyai nama:
Sowbagyalakshmyai nama:
Amirthalakshmyai nama:
Bogalakshmyai nama:
Omkarinyai nama:
Omkara pranavaswaroobinyai nama:
Hreenkarinyai nama:
Hriamyayai nama:
Hreemyayai nama:
Om sree vidhyaswaroobinyai nama:
Arputhayai nama:
Sethanayai nama:
Asethanayai nama:
Sthoolayai nama:
Stoola sareerayai nama:
Sthoola suksuma sareerinyai nama:
Panja praana swaroobinyai nama:
Jeevalaya nilayayai nama:
Vigalpayai nama:
Nirvigalpayai nama:
jadaarkkanyI nama:
jagajananyai nama:
thrilokya darmavarthinyai nama:
prapanja rakshanaayai nama:
paabavimosinyai nama:
vyabagayai nama:
komathyai nama:
durga lakshmyai nama:
seethalayai nama:
om kalyai nama:
neelyai nama:
thirisoolyai nama:
kathyayinyai nama:
bagvathyai nama:
bavanyai nama:
gatoorakora swaroobinyai nama:
kabala haarinyai nama:
ruthrapriyayai nama:
kshemasowkyavaraprasathinyai nama:
thustayai nama:
oushathyai nama:
bavaroga nivarinyai nama:
panchabootha swaroobinyai nama:
panchaksharyai nama:
ichasakthyai nama:
kriyasakthyai nama:
gnyanasakthyai nama:
om gnyanaswaroobinyai nama:
vahnimadalavasinyai nama:
sahasrathalaakshyai nama:
bindhu nilayayai nama:
bindhu aagarshana devyai nama:
prakruti sakthyai nama:
moolaprakruthyai nama:
kundalinyai nama:
bujangisakthyai nama:
pranasakthyai nama:
mathrukasakthyai nama:
easwaryai nama:
kudilanki sakthyai nama:
swathishtaana nilayaya nama:
manipoorakaya nama:
anahathanaayakyai nama:
visukthi nilayaya nama:
aagnya sakthyai nama:
sahasra nilayayai nama:
swathishtana nilayavasinyai nama:
om amsvaroobinyai nama:
kshatthalapadmavasinyai nama:
swarnaswaroobinyai nama:
kakinyambaswaroobinyai nama:
chathurmugayai nama:
soolabalinyai nama:
paasavaratha hasthaayai nama:
mamsapriyayai nama:
aksharasakthyai nama:
bathrakalyai nama:
pathni devyai nama:
mahamaya devyai nama:
yasasvinyai nama:
rakthayai nama:
lamborvyai nama:
manipooraga nilayavasinyai nama:
agniswaroobinyai nama:
dasathalasthithayai nama:
mugathraya swaroobinyai nama:
vajraayuthahasthaayai nama:
daamaryayai nama:
tangaarinyai nama:
noornaadevyai nama:
thaamasyai nama:
sthaanavyai nama:
thaakshayinyai nama:
kaginee devyai nama:
naaryai nama:
parvathyai nama:
patkarinyai nama:
anahatha nilaya vasinyai nama:
vayuswaroobinyai nama:
dvathasathalasthithayai nama:
spadigavarnaayai nama:
rakinyambaswaroobinyai nama:
thvimugaswaroobinyai nama:
akshamaalathaarinyai nama:
soolakabalinyai nama:
om tamarahasthayai nama:
aksharasakthyai nama:
kalarathriyai nama:
kandithayai nama:
gayathriyai nama:
kandakarshinyai nama:
naarnaadevyai nama:
sandodevyai nama:
chchayaroobinyai nama:
jayayai nama:
jangaarinyai nama:
kgynana roopayai nama:
tangashasthayai nama:
sapthaprumhaswaroobinyai nama:
visukthi nilaya vasinyai nama:
aakasa nilayayai nama:
kshodasa thalasthithayai nama:
maragatha varnayai nama:
laginyambaswaroobinyai nama:
eka muga swaroobinyai nama:
om katka kedaya soolahasthayai nama:
rasapriyayai nama:
amruthayai nama:
aakarshinyai nama:
indiranyai nama:
esaanyai nama:
umayai nama:
oorthvakesinyai nama:
ruthrayai nama:
rookarayai nama:
lukarayai nama:
ekapathayai nama:
ishwaryathmikayai nama:
om karayai nama:
oushatyai nama:
ambikayai nama:
aksharayai nama:
aagnya nilayavasinyai nama:
thvi thalasthithayai nama:
om panja boothawaroobinyai nama:
thvimugayai nama:
chathurmugayai nama:
gnyanamuthrayai nama:
akshamalatharayai nama:
damarugabalahasthayai nama:
hamsavathyai nama:
kshamavathyai nama:
yaginyamba swaroobinyai nama:
saraswathyai nama:
hamsa vahinyai nama:
vakvilasinyai nama:
veenaganaroobinyai nama:
hema malinyai nama:
navakruhamandala nayakyai nama:
navasakthi swaroobinyai nama:
nakshatra devatha sevithayai nama:
prasanna thasa priyayai nama:
prasanna thasa boojithayai nama:
maha yoga peedavasinyai nama:
koti soorya prakasa swarna lakshmyai nama:
sreeprasanna venkatesa priyayai nama:
sree durgalakshmyai nama:
aathma swaroobinyai nama:
aathma jyoti jagya swaroobinyai nama:
aathma jyothikshe nama:
sree swarna lakshmyai nama:

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Religious news

1. “Kaancha mandir” in Indore is a Jain temple. The speciality of this temple is that it is fully made of glass from floor to roof and highlight is the diety idol is also made of glass.
2. The richest temple of India is Tirumala Tirupathi in Andhra Pradesh. The annual income of this temple is 275 crores. The temple is an abode of Lord Venkateswara, an incarnation of Lord MahaVishnu. Every day the temple is attended by 45 thousand devotees. 31 educational institutions are administered under this temple trust. 25 thousand employees are working for this temple.

Worship of Hanuman Tail

Lord Hanuman is known for his mighty behaviours and is a great well – wisher towards those who utter the name of Lord Ram. The tail of Hanuman also has its major role in Ramayana. Worshipping Hanuman with his tail on the back standing as a question mark removes all the questions in our life and is proven truth. Such devotion is made in various ways based on the wish or desire we pray for.

1. One who has to be freed from all grahadoshas has to worship Hanuman by keeping red tika with kumkum on the tail of Hanuman starting from its origin till end and then back to origin by keeping tika on by one daily and at the end of the course presen Hanuman any of his favourite Naivediya like butter, urad dal vada.
2. For the success in education, career, want of wisdom, fame one has to keep tika with butter on the tail and follow the above custom.
3. To gain courage, one has to keep tika with sindhur on His tail and follow the customs.
And keeping this tika has o be completed within 11 weeks to get all the desires fulfilled.
“SRI RAMA JAYARAMA JAYA JAYA RAMA”

Religious News

1. Due to a devotee’s request Bavani Maa , Goddess of Sakthi has coined herself as Salwan Devi and has got a temple at Sri konda town in Maharashtra’s Ahmed Nagar. Dasara Festival is very special during Navarathri eve.
2. When you place beetle leaves for puja, remove its stem as it’s an abode of Darddevi(Moodevi).
   If Seetha devi is to the right of Sri Rama then such a darshan is said to be thiru Kalalyan Darshan.
3. If Seetha sevi is to the left of Sri Rama then such a darshan is said to be Pattabishek Darshan.
4. When doing archana in temples it’s good to do on your name itself than on God’s name as a sentence “ sagala paaba peeda parikaartham” in the sloka that the pujari chants is meant for human beings only.

Veda Mantra - Sloka to get blessings of Goddess saraswathi

Om Namo devi saraswathi
Vaje pirvajineevathee/deenam vithryavathu

Meaning: Saraswathi Maa please bless as we pay respect to you bowing heads and bless us to deliver eloquent speech and energize with good manners.

Tharana Mantram - Sloka for Memory Power

Namo brahmane tharanam me asthavanira karanam tharayitha
Booyasam karnayo:
srutham ma sayottavam mamamushya:

Meaning: Pranams to Brahma Deva. Let me remember everything ever. I should not forget anything. Whatever I hear in my ears should not be left from my memory.

Religious News

*~*~* Sleeping hanuman temple is in Havulthabadh near Aurangabadh in Maharshtra. The temple ia an abode of Badra marutidue to the reues of the king Badrasena.The temple is made of Marble.
*~*~*Hundred years old Sivasubramaniya swamy temple has been authorised as the naional symbol of south Africa.
*~*~* Kayilai Nathar temple of Kanchi is built with sand stones.

Sloka to chant on shasti vrath

Chant this sloka 16 times on shasti, and keep milk, kalkandu as nivathanam. Chanting this sloka as such will give surplus wealth.

asakthanam karmanyabi nikila nichreya sagare

Bagavak rasthanam pathirasi vibasathva kalane

prasasthaanam boomnaam nithirasi niroththa nijagasaam

jagath karththa parththa bavasi vini harththa anthasamaye!

Sloka for Naga Dosha Nivaran

Chant this sloka 3 times with politness on feeding milk to Naga.

Om nagarajaya vithmahe

thosha nivarthakaya theemahi

thanno ananta prachodayath

Ramba Thiruthiyay

Ramba Thiruthiyay is a special occassion where on this day doing Gowri pooja brings enormous wealth to home and all the blessings of Goddess Parvathi will be showered on those who pay her due respect by following this pooja.

Significance

This thiruthiyay is equivalent to Akshaya thiruthiyay that comes after Amavasya on the month of Chithirai(April). This is the day on which the apsaras (angel) of Inthraloka named Ramba attained her glory as the most beautiful women of Heaven and gained a lot of wealth as a gift to her pooja(prayers) done to Goddess Parvati.

Sloka to chant on Goddess Gowri

Om Kathyayanaya vithmahe
Kanyakumari theemahi
thanno gowri prachothayathsachidanantha roope thvam, moolaprakruthi roopiniHiranya karpa roobethvam, prasanna bavasundari!

Do lakshmi pooja and Gowri pooja chanting this prayer. Also purchasing a new jewel or gold on this day is very auspicious. And chant this "Swarnambiga panchagam".

Swarnambiga panchagam

Om aarya swarnambiga matha vruthrari mahitha suba
kale vrushti prathanane loka shemam karothu sa
pathara vithaya kanthya maninoopura sichithai:
swarnambika karoth vasman lasyenanantha thuthilan
sthuthiya prammathibi: devi srividhya sarvamangalaangaaraka
shethravaasa swarnamba paathu: nasatha
swarnambiga jagan matha agasyechvara mana: priya
kadakshayathu na:swarvan yoga shema thuranthra
kumbajenaarchitha nithyam manthahaasane maamageswarnambiga thama:
swanthe thraaja paagurudath siva:

Those who chant this Swarnambiga panchagam daily lighting deep daily will have no shortage of wealth in their life.

Religious news

*~*~* 5th day of Navarathiri is celebrated as lalitha panjami. It is also observed as a fasting day as it is the birthday of Lalithambigai. Chanting the namavali of Lalithambigai on Navarathiri days courage, tolerance, wisdom will be blessed.

*~*~* 'Adithya hruthayam' is written by Agathiya sage to be sung for Lord surya Bagvan. Similarly 'Sri kandha kala sththi' written by Sage kalidasa is sung for Lord Chandr Bagvan.

*~*~* Temple for Goddess Poodevi or Boomidevi is located near Trishur on the way to Thirupaiyaru at a distance of 15 kms.

Abirami Sthothram

Abirami anthathi is written and sung by abirami pattar of Tirukadaiyur, Kumbakonam Dt., Tamilnadu.The song is composed of 108 individual slokams where each sloka has a specific value when said wholeheartedly to the Goddess. Ma Abirami hears all the prayers of her devotees and in return she fulfils all their desires, and blesses them with all prosperity, health and wealth in their life.
A gist of Abirami slokas from Abirami anthathi has been presented here with its meaning. One who reads it as many times as much will be much gifted by Goddess Abirami’s blessings.

Sri Abirami Sthothram

Namasthe lalithe DeviSrimath simhasa neswariBakthanam ishta dehi matha:Sri Abirami Namosthuthe

Meaning: Sree lalithadevi, I bow to you. Sitting without fear on the Lion, you bless all your devotees with the fulfilment of their wishes. Sri Abirami, I bow you once again.

Chandrithayam kruthavathiThadankane maheswari Ayurdehi jaganmathaha:Sri Abirami Namosthuthe

Meaning: Maheswari, you are so powerful that you made a earring to a Full moon. I bow you Sri Abirami as you bless your devotees with a prolonged life span.

Sootha kadesa Sri kantheSaranakatha vathsaleAarokyam dehime nithyamSri Abirami Namosthuthe

Meaning: With Lord Amirthakadeswar as your beloved, you bless all your devotees with a healthy life due to your merciful heart. I bow you Sri Abirami.

Kalyanam Mangalam DehiJagath mangala karini Aishwaryam dehime nithyamSri Abirami Namosthuthe

Meaning: Kalyani, You give us prosperity! You enlighten the whole world with your blessings! You give us all wealth with stability! I bow you Sri Abirami.

Chandra mandala mathyastheMahathiripura sundari Sri Sakraraja nilaye hiSri Abirami Namosthuthe

Meaning: Mahathiripura Sundari, You sit and rule in the midst of Chandramandalam. I bow you the queen of Sri Chakra.

Rajeeva losane, PoornePoorna Chandra vithayini Sowbagyam dehi nithyamSri Abirami namosthuthe

Meaning: You have lotus eyes! You are the first Lady of the world with all perfection! You bless me all the fortune! I bow you Sri Abirami.

Ganesa sa skantha jananiVetharoope, thaneswariVithyam sa dehime nithyamSri Abirami Namosthuthe

Meaning: Mother of Lord Ganesha and Kaarthikeya! Gist of all vedhas! Goddess of Wealth! You give us all the fortune in education! I bow you Sri Abirami.

Swasinipriye matha:Sowmangalya vivarthiniMaangalyam dehime nithyamSri Abirami Namosthuthe

Meaning: You increase the period of togetherness of husband and wife! You bless us with stable fortune! I bow you Sri abirami.

Maarkandeya mahabakthaSubramanya soobujithe Srirajarajeswari thvam hiSri Abirami Namosthuthe

Meaning: Sri Rajarajeswari, You were worshipped by Markandeya and subramanya (Abirami Pattar) and offered Poojas! I bow you Sri Abirami.

Sanithyam guru kalyaniMamapooja gruha sube Bimbe deepe thatha pushpeHarithrakunkume mm

Meaning: Kalyani, You be in my heart, flower, in deep and kumkum and bless so that it lasts for me ever.

Sreeabiramya itham sthothramya: padeth sakthi sannithou Ayur balam yaso varchoMangalam sa bavethsoogam

Those who pray these slokas of Abirami from heart will have healthy long life with all sorts of prosperity, wealth, and fortune in his/her life.

Religious News

*~*~* Once in 12 years Ravan’s Lingam in kokarnam is taken out for Abishek and pooja.

*~*~* Everyone knows about Sundarban forest near Kolkatta. The forest is noted for beauty as per its name. The forest department of west Bengal takes in charge of tourism activities by taking tourists to there till a place called “View Point”. The place beyond this point is restricted for tourists due to the existence of wild animals like lion, tiger etc.,
From “View Point”, many small islands, meeting points of rivers and lakes to sea can be viewed clearly. Each of the islands here has a temple as its entrance where, the main deity is Devi durga seated on tiger and worshipped by the name ‘Datchinrai’, ‘Sanarai’, ‘Vanadevi’. The tribes worship these deity before they leave to cut the trees, and hunt for honey with a belief that the deity will safe them from wild animals.

*~*~* When India was under British rule, Robert Claive attended the Garud Seva of Lord Varadaraja Perumal in kanchipuram. Getting dipped in divine spirit, he took of the expensive pearl necklace off his wife’s neck and offered to Lord Almighty. Even today the jewel adorns the Lord in the name of ‘Claive Makarakandi’

*~*~* Names of Pandava’s conch:
Dharma – ananda vijayam
Beem – Poundram
Arjun – Devathatham
Nagulan - Sugosham
Sagadevan – Manipushpagam

Sloka to get job

Sree devi hari amruthoth kamaka chandra sobaana
vishnu pathnee vaishanavi sa varaaro hacha sankini
haripriyaa deva devi mahalakshmi sa sundari

Sloka for Higher education

Om Im hreem kleem sowm
Om namo bagavathy
kaameshwari maha tiripura sundari
manonmanyai swaha

Sani Bagvan and Kantaka Sani, Sade Sani and Ardhastama Sani Sloka

Of all the nine planets, Saneeswara, the offspring of Surya and Chaaya, is said to rock over a person's fortunes throughout his or her life. Starting from the position of this planet in the horoscope to the corresponding placements of other planets, Lord Sani is believed to influence the course of one's life eventually in three cycles. When Saneeswaran resides in the 12th place, 1st and 2nd house,it is 7 1/2 Naatu Sani. When in the 4th house, it is Arthashtama Sani. When in the 8th house, it is Ashtama Sani. During these periods, he brings miseries and troubles the native which is considered to be the way of teaching morals necessary for a life. Of all the Saneeswara shrines, two temples that are famous, and believed to be the most sacred and the most efficacious for Sani bagawan is Singanapur, Thirunallaru.

Singanapur, village of saints lead by God Sani is situated at a distance of 6 kms from Ghodegaon on Aurangabad-Ahmednagar highway. The distance from Aurangabad is 84 kms and from Ahmednagar it is 35 kms. From Ghodegaon, any private transport has to be adopted up to the idol of Shri Shaneshwar and is open in all the seasons. The shrine of the temple is left open for all time.

The male devotees coming to this temple take the holy bath in the temple premises with only dhoti and enter the temple in wet clothes with puja items that includes oil to do abishegam on the idol. The devotees are themselves allowed to do the puja.

Speciality of the village: All homes in village are doorless as adviced by God Sani. Since many years homes have no doors and locks and are kept open all day and night. Yet not a single thief has committed a theft. Generations in this village have witnessed this for years.

Nearby Tourist spot: Shirdi Saibaba Temple, Shirdi

Thiruunallaru

Thirunallar temple also called as Sree Dharbaranyeswara Swamy Temple is located at Tirunallar (Thirunallar) which is about 5 km west of Kaaraikal, on the Karaikal, Mayiladuthurai - Kumbakonam bus route, in Karaikal District, Tamilnadu.

The main deity here is Darbaranyeeswarar, a manifestation( swaymbu) of Lord Siva. He is also called Nallatreeswarar as worshipped by the King Nalla. There is also a unique vigraha of Swarna Vinayakar here. Pranamambika and Bogamartha Poonmulaiammai,Ambigai are the names of the goddess here, the consort of Lord Shiva.

To the right of the main shrine is the Saneeswara shrine. "Kattai Gopuram" is the name given to the tower of the shrine. He faces east with `Abhaya Varada Hastham' and so called as `Anugraha Murthi'. The deity glows in thousands of lit up ghee lamps.

Pooja methods and offerings:

Saneeswara bahavan is attired in black colour. The grain associated with him is sesame,

the flower - vanni and blue kuvalai , fabric - black cloth, gem - neelam (blue saphire),

food - rice mixed with sesame powder(especially black sesame) are offered during pooja.

Nearby Tourist spot: Uppiliyappan temple

Kantaka Sani, Sade Sani and Ardhastama Sani Sloka

A person who prays to Saneeswaran will be blessed with not only riddance from the problems and worries faced, but a life that one desires.

Sooryaya seetharuchay dharanee suthaaya
saumyaya devagurave bhrrigunandanaaya
Sooryathamajaaya bhujagaaya cha ketuave cha
nityam namo bhagavate gurave varaaya
Krishanaya vaasudevaya
namaami haraye sadaa
mandasayaanista sambhootham
doshajaatham vinaasaya

Bairavar and speciality of Ashtami thithi

Bairavar is considered to be a form of Lord Shiva who takes the responsibility of a secured life as even Lord Yama dares to near his devotees. He is found in the west part of all Shiva temples and he is observed to be the security of the temple. Thus one who adores Him will also get a secured life. If one prays for Lord Bairava for job security offering garland made of 11 r 21 or 17 lemon then his boon is granted wholeheatedly.

Every Ashtami is auspicious for Bairavar and especially the ashtami that comes before Amavasya is very good. Any prayer submitted to him and offered a deep or a garland of channa dal for 8 such ashtami is 100% accepted and is fruitful.The following is the slokam for Swarna Akarshan Bairavar who gives wealth, and all prosperity in life. Chant it to claim His blessings.

Om im hreem sreem iam Om aabathutharanaya

hraam hreem hroom ajamalabathaya logesvaraya

swarnagarshana bairavaya

mama tharithriya vithveshanaaya

maha bairavaya naha: sreem hreem iam

Download Slokams

Download Lalitha sahasranamam lyrics
Download Sai guruvar vratham
Download Sai Ashtothra satha namavalli
Download Laksmi Ashtothram

Pandaripuram

Sculptered by many divine stories the famous Pandaripur temple's origin dates back to 13th and 17th centuries as noted from the worship to Lord Vittala, a incarnation of Sri Krishna by saints Dnyaneshwar, Namdev, Sant Eknath, Purandara Dasa, Vijaya Dasa, Gopala Dasa, Jagannatha Dasa, Chokhamela, Janabai and many others. The sanctum enshrines a standing image of Vithoba(Vittala). Stylistically the image dates back to the 5th century BC.

The main deity is Vittal and the Goddess is Rukmani devi. Rukmani devi embraces her devotees with her enchanting beauty and smile giving kukkum as prasad. Within the main sanctum, there is a pillar which is still a mystery as it whispers the name of Vittal as we keep our ears on it. And can visualise all devotees dancing and singing the fame of vittal over there.

The temple is noted for its construction made of wood. Its really amazing and the Gopuram from inside the temple gives us a breadthaking view.

It is located 65 km west of Sholapur, on the banks of the river Bhima, which is also known as Chandrabhaga. It is one of the most revered pilgrimage sites in Maharashtra. The temple premise celebrates Ekadashi of every month, Gudhi Padawa, Ram-Navami, Dasehara and Deepavali festivals. Every wednessday is regarded as an auspicious day here.

Nearest railhead is Pandharpur on the Kurduwadi - Miraj line of South Central Railway. But a more convenient railhead is Solapur, 74 kms. Shirdi Saibaba temple is the nearest pilgrimage. Apart from it Pandaripur is also noted as a good shopping place for bags, and textiles.

Panchabooda sthals of Lord vishnu

Lord Vishnu is adored as the panchabootha(water, air,akash, boomi, akni) of the universe. The following temples witness it with Lord Vishnu as its main deity.water - Thirumalirunjolai

• Vayu(air) - Thiruvenkatam(Tirupathi)


• Akash(Sky) - Thiruvarangam(Tiruchi)


• Boomi(Earth) - Thirukannapuram


• Akni(Fire) - Thiruathanoor

Kamadenu Mantra

Kamadenu is Gayathri ( Lakshmi, Durga and Saraswathi all together in one form). The person who adores and prays this demigod Kamadenu is blessed with all wishes for a happy and prosperous life.

Sarva kamaduke devi
Sarva theerth thabishekinee
Bavane soorabichreshte
Devi dupyam namostuthe

Uppiliyappan-Kumbakonam

The Uppiliappan Temple which is also called ThiruVinnagar is near Thirunaageshwaram, Kumbakonam, Tamil Nadu. The deity here is Lord Uppiliappan Perumal with his consort Bhumi Devi and her father Sage Markandeya.

The Moolavar is Uppiliyappan (Srinivaasan) seen in standing posture, similar to Venkataachalapathi, facing east. Those who cannot visit Thirupati worship the Lord at this sthalam. On the request of the wife of Marukandu Maharishi, the naivediyam to the Lord is without salt. Thaayaar - Boomi Devi seen in seated posture at the Lord's feet. No separate temple. Mangalasasanam done by Thirumangaialwar,Peyalwar and Nammalwar. Theertham - Ahoraathra Pushkarini, Aarthi Pushkarini.

The Prasadam is made without salt. It is told that people who eat salt inside the temple premises will be going to hell. The prasadam given without salt is very very tasty. Puliyodharai (Tamarind Rice), Dhadhyonam (Curd Rice), Pongal, Chakkarai Pongal, Vada, Adhirasam, Murukku are offered to Lord as Prasadam. While eating the Prasadam inside the temple, one would never realize that it was cooked without salt.

The temple contact number is country code + 0435 246 3385. The temple is at SouthEast of Kumbakonam located 1/2 mile distance from the Sirgazhi railaway station, Tamilnadu

Lakshmi Gayatri Mantra Lyrics

Om Mahadevyai Cha Vidmahe
Vishnupatnyai Cha Dheemai
Tanno Lakshmi
Prachodayat

Meaning of Lakshmi Gayatri Mantra
Om, Let me meditate on the greatest goddess, Who is the wife of Lord Vishnu, Give me higher intellect, And let Goddess Lakshmi illuminate my mind.

Alarmelumangai,Tiruchannor

Sri Padmavathi Devi's temple is away from Lord Sri Venkateswara's temple( Balaji in Tirumala). Legend has it that the Lord (Sri Maha Vishnu, who later took on the incarnation of Sri Venkateswara) showed his reverence towards the sage, Bhrigu Maharshi, even though the sage had insulted Vishnu by kicking Him on the chest. In anger, Sri Maha Lakshmi (the Lord's consort) reached Patala Loka, where she heard a divine voice stating that a pushkarini was dug on the banks of the river Swarnamukhi, and here She immersed herself in penance for 12 years. In the 13th year (during the month of Karteeka, on Panchami day in the last fortnight, highlighted by the nakshathram Uttarashadha), Sri Padmavathi emerged from a golden lotus. It is believed that Goddess MahaLakshmi herself emerged as Sri Padmavathi.

It is said that a visit to Tirumala is fruitful only after visiting the Sri Padmavathi Devi temple as by custom, Lord Balaji will be happy to hear from his visitors that they has visited his consort Sri Padmvati and had sought her blessings.

Tiruchanoor, also known as Alamelumangapuram, is about 5 km from Tirupati.

Important Festivals in Sri Padmavathi Ammavari Temple
Navarathri Festival(Dasara)
Kartheeka Brahmotsavam
Float festaival
Vasanthotsavam
Rathasapthami

Accomodation
1. Sri Padmavathi Guest House (AC)
Chittoor Road Deputy Executive Officer (Reception), Phone : 0877-2249629; 2248993

2. Sri Venkateswara Dharmasala
(opposite the Tirupati Railway Station) The Superintendent, Phone: 0877-2225144

3. Sri Venkateswara Guest House
(to the north of the Tirupati Railway Station) (Non-AC) Deputy Executive Officer (Reception), Phone : 0877-2225144

4. TTD Alipiri Guest House (at the foot of the seven hills)
(Non A.C.) Phone : 0877-2230080

5. Sri Kodandarama Dharmasala
(to the south of the Tirupati Railway Station) The Superintendent, Central Reception Office, Tirupati. Phone:0877-2251259

Sholingar - Temple of the week

Sholingur is a divine abode of Lord Narasimhar in medidating form with Amruthavalli(Goddess Lakshmi) and Hanuman also in medidating form. It is an astonishing place with two hill temples both nearby and laid opposite to each other. Sholinghur or CholaSimhapuram is anciently known as Thirukadigai. This fact is evident from the sacred poems of the Third Thiruvanthathi of Peyalvar and from ThirumangaiAlvar. It is one among 108 divyadesam. The name of this place is Kadighachalam as known from ancient legend. There is an inscription of 14th century in the Big Hill and another of 17th century in Small Hill and also a inscription in Telugu Language.
On the main hill,which has 1305 steps and is about 750 feet high,the temple of sri Yoga Narasimhar with goddess Amruthavalli is situated.The temples will be Open between 8 am to 5.30 pm. This is the place where incarnation of Lord Narayana in the famous form of Yoga Narasimha gave mukthi to Prahalatha and gave Darsan to all and to fulfill all the wishes of the devotees.
There is also a Temple for Sri yoga Anjaneyar on the small hill, which is about 350 feet High. Lord Anjeneya who is in the yoga stage helped Indrathymna Maharaja in killing the Arakkan Nikumban and saved his country. It was held on Sunday and hence evey Sunday is an important one for Siriya Thiruvadi. People take a bath in the Chakkra Theertham of the small hill and worship the Lord.
There is a small window opposite to Lord Narasimha’s Shrine at Big Hill, through which the Lord give darsan to Yoga Anjeneya at Small Hill. Yoga Narasimhar is facing east and the Small Hill is at the eastern side of the Big Hill.
It is a pleasant sight to see the Lord Narasimha in the Yoga form with Sanguchakram,Salakirama Haram,yoga peetam, korai teeth, long nails and strong hair give darsan to the people as santhamurthi. Also the Lord Anjaneyya in the Yoga form with Sanguchakram. This form is the unique one in the Bharatha Kandam.
It is just 27 K.m. away from Arakkonam on the Bangalore-Madras Train Route. Easy transport facility is also available from Chennai, Vellore,Chittor, Tiruttani, Arakkonam and Arcot. People alight at Arakkonam junction and come to this place. There are several cottages of the Devasthanam and the rent is Rs. 60/- ,75/- and 100/- per 24 hours according to the facility.
Temple officers can be reached as:
Assistant Commissiner/Executive Officer, Arulmigu Lakshmi Narasimhar Temple,Sholinghur, Vellore. email: perumalkoil_shr@yahoo.com

Chapter 2, Sai Satcharita

In the previous chapter the writer of the original work in Marathi language has shed light on the grounds which inspired him to commence his unique Sri Sai Satcharita. Those who are deserving to read this book and the related matters are dealth with in this chapter.

The object of writing the book

Baba’s ‘Leela’ how he eradicated the cholera epidemic by wheat grinding and getting it scattered all over the village boundary has already been described in the first chapter. I heard other ‘leelas’ too, which enthralled my heart and the fountain of bliss blossomed forth into the composition of this book. I contemplated in my mind that the description of such ‘Leelas’ will prove to be entertaining and instructive to the devotees and their sins shall for ever be uprooted. Therefore, I commenced writing Baba’s life story and his nectar-like teachings, which is neither complicated, nor confined to any limits, but surely, it shows the real path to truth and spirituality.

Inability and boldness in commencement of the undertaking

Hemadpant felt that he was not competent and suitable to undertake this work of writing the book. He was bemused thus: I do not even know well the biography of my dear friend, nor am I familiar with his nature. Then, how a fool like me can dare to write the life story of a living great saint. Even Vedas fail to delineate the nature of incarnation (Avatar). It is absolutely necessary to be a saint oneself before one can attempt to understand another saint. Then I am entirely unsuitable to describe his glories. It needs a great deal of boldness to write the life story of a saint and it might happen that I become a laughing-stock before the people. Therefore, in order to get Sai’s grace, I began to pray God.

The jewel among the Marathi saints Sant Gyaneshwar Maharaj says that God is very much pleased with the one who writes the life-story of a saint. Sant Shiromani Tulasi Das also says thus:

“ Satcharit shubh saris Kapasu
Niras Vishad Gunmay Fal Jassu.
Jo Sahi Dukh Par chhidra Durva
Vandniya Jehi Jag Jas Pava.”

(Character of saints is auspicious like snow-white-cotton. He who describes their life-stories become virtuous and full of merits. Those who put a lid on the faults of others and are merciful even at great pains to themselves are adorable and their glory spreads far and wide in the world.

Devotees always entertain feelings of serving the saints and saints’ way of getting the work done are indeed wonderful. In reality, inspiration comes from the saints, and devotees are merely their instruments of accomplishing the work. For example, in 1700 Saka Sambat Poet Mahipati got the inspiration to write about the life of saints, God instilled the inspiration in the saints, and the work was accomplished. Likewise, in Saka Sambat 1800 Dasganu Maharaj’s service was accepted.

Mahipati composed four epics – Bhaktvijai, Santvijai, Bhaktlilamirita, Santlilamrita, Dasganu Mahraj composed only two – Bhaktlilamirta and Santlilamirta in which the life of some modern saints has been described. In chapter 31, 32 and 33 of Bhaktlilamirta and 57th. chapter of Santkathamrita nectar-like life of Sai Baba and his precious teachings have been described in the most beautiful and interesting way, which have been extensively quoted, in the 11, 12 and 17 issues of Sai Leela magazine. Readers perusal of theses books is earnestly urged. Likewise, description of wonderful Sai divine – sports is also given in another enhanting small book – “Sai Nath Bhajanamirtha” written by Mrs. Savitri Bai Raghunath Tendulkar of Bandra, Mumbai.
Dasganu Mahraj composed several sweet poems on Sai Babab. Another devotee Amidas Bhavani Mehta has published stories of Sai Baba in gujarathi language. Certain ‘Leelas’ of Sai Baba are published in Sai Prabha magazine too by Dakshina Bhiksha Sansthan of Shirdi. Now, the question arose, when such a vast literature is available, which throws light on the life of Sai Baba, then what necessity was of writing another book of Sri Sai Satcharita. The only answer to this is that the life of Sai Baba is like infinite ocean and if anyone dives deep into it then it is always easy to find pearls of wisdom (gyan) and devotion ( Bhakti), which shall be of immense benefit to the seeker.

The life of Sai Baba, his anecdotes and teachings are full of myriad great astonishments. The people afflicted with sufferings and misfortunes shall get happiness and peace in this world and merits in the other. If Sai Baba’s teachings, are contemplated upon with attention and sincerity, then devotees shall get the desired objective of their life and they shall easily attain indivisibility with od., in mind. I began to collect life stories of Sai Baba and I thought to myself that this is the best way of my spiritual practice ( Sadhana) available to me. This life-story of Sai Baba will prove to be of immense joy to those simple minded people who feel deprived of Sai Baba’s personal encountenance (darshan). I thought that now my job became rather easy and Baba shall make me happy in this life and in the other hereafter.

I myself could not gather courage to ask for permission of Sai Baba to write the book. Thereafter, I requested one of the devotees of his inner circle Madhavaro alias Shama for this purpose. Accordingly, he prayed Sai Baba with utmost humility thus: “This Anna Saheb is very curious to write your life-story; but please, for heaven’s sake, do not say like this that I am only a faqir and what is there any need to write my life-story at all. It is only with your permission and grace that he will be able to write the book; or may be it is the good merit of bowing at your holy feet that this work may be accomplished. Without your permission and blessing indeed nothing can be accomplished.”

Listening to this, Baba became very merciful and assured me by putting his hand on my head, and gave me ‘UDI’. He began to say, “let him go on collecting my stories and anecdotes. I will help him in doing so. I will myself fulfill desires of my devotees by writing my own autobiography. But he will have to give-up his ego and seek refuge in Me”.

The one who lives his life like this him I help the most. To write my life-story is simple and easy. I even help him variously when he remains at home. When his ego shall be totally annihilated, and there remains no trace of it to be found even by searching for it, I shall then be revealed in his inner-most-self and write my own autobiography and merely by listening to which shall be enkindled faith in the heart of devotees and they shall attain self-realization and bliss. While writing the book no attempt must be made to propound one’s views strongly and refute those of others and not get involved in vain controversies in favour or against any position on spiritual matters.

Bestowing Prophetic title of ‘Hemadpant’

Shri Kaka Saheb Dikshit and Nana Saheb Chandrokar were among by blossom friends. They had entreated me to go for Sai Baba’s darshan at Shirdi. I had even promised them to do so and go there with them. But due to some emergency and obstacle, I could not do so. The son of a close friend of mine fell ill in Lonawala and they tried all possible supernatural and spiritual means to get him cured; but no avail. At last they asked their preceptor to sit by the side of his head for a cure, but the result was the same as before. Looking at this event for their desperation, a thought came to my mind. When a preceptor is unable to save the life of the child of his disciple, then what is the benefit of having him at all? What avail is it to go to Shirdi for me indeed? I was assailed by such thoughts and thinking thus I postponed my journey to Shirdi. But there is a saying that whatever is to happen, does happen.

The officer of the area ( Mamaltar) Nana sahib Chandrokar was going on a tour of Basai. He reached Dadar from Thane and was waiting for the train going to Basai. At this time there arrived Bandra local train and travelling by it he reached Bandra and reprimanded me for postponing my journey to Shirdi. The reasoning of Nana Saheb appealed to me, and therefore, by preparing my bag and baggage I set-forth to Shirdi the same night. By reaching Dadar, I planned to take straight train for Manmad. According to this preplan, I enetered the compartment of the train going to Dadar. As soon as the train was to leave, a muslim entered my compartmentand on seeing my baggage he began to ask me where I was going to. I told him my plan. Then he told me that I should go straight to Borbhandar for getting the Manmad train. If this simple incident had not happened, my reaching Shirdi the next day as per my planwould not have been possible and I would have been assailed by many doubts and misgivings. But that was not to happen, and luck favored me. I reached Shirdi the next day before 9-10 o’clock.
This incident took place in 1890 when Sathe wada was the only place for the incoming devotees to stay. I was very desirous to have Sai Baba’s darshan as soon as I got down from the carriage there.

At that moment, the pearl among devotees Tatya Saheb Noolkar returned from the Mosque, and he told me that Sai Baba was at the turning of the Mosque at that time and told me to have his ‘darshan’ now, and thereafter go for meeting him later after taking bath etc. Hearing this I ran and prostrated at the Lotus feet of Sai Bai. My happiness knew no bounds then. What did I not gain at that moment? My body was thrilled and I lost my thirst and hunger. Ever since I touched his feet, there emerged a new wave of bliss inside me and my life was changed. I became indebted to him forever; I shall never be able to forget this benevolence of his in my life. I always salute him in my mind by remembering him, as I experienced, it is the special feature of Sai’s ‘darshan’ that change of thoughts and rooting out past birth’s actions indeed takes place yielding place to ‘vairagya’ in life. It is possible to have such ‘darshan’ only due to the accumulated merits of the past births.

Heated Discussion

On the very first day of my arrival at Shirdi a heated discussion took place between me and Bala Saheb. My view was that when one has to undergo effects of one’s own actions, then why is there need for Guru? Everyone must move forward by his own best efforts. What indeed does a Guru do for his disciple? He enjoys his sleep happily. Thus I advocated the side of freedom and Bala Saheb advocated the side of destiny. He reiterated that what is destined is bound to happen. In that, even the great man of the highest order failed as the proverb goes: “Man proposes and God disposes”. Advising me and he spoke thus: “Dear brother! Give up your mere intellectualism. Your ego shall be of no avail of you.” Thus about an hour was over in our propounding and demolishing one-another’s position and, as it is usually the case, there was no conclusion arrived at. On being thus tired of futile argumentation we had to put the discussion off.

The result was that I lost the peace of my mind and it appeared to me that so long as there is the wordly intellect and ego, there can never be possibility of avoiding a controversy, and if the same is uprooted, no controversy can take place on spiritual matters or otherwise. Indeed the sense of ego and self-superiority is the root cause of any controversy.

When along with other people, I reached the Mosque, then addressing to Kaka Saheb Baba asked: “What was going on in the Wada? What was the topic of discussion?”. Then by looking at me, he asked what this “Hemadpant” was saying? I was greatly astonished to hear all this. There was great deal of distance between Sathe Wada and the Mosque. Without being omniscient and omnipresent how could Baba have come to know of the discussion.

I began to think why Baba addressed me by the name of “Hemadpant” who was the well known minister of the king of Yadav Dynasty Mahadev of devgiri. He was a great intellectual of fine disposition and all round knowledge and well-versed in spiritual matters. He was the writer of excellect postry like ‘Rajprashashti’. He alone invented the new system of book-keeping and accountancy. Contrary to this, where I was an ignorant fool and idiot. Therefore, I could not understand what was the object of bestowing this title upon me?

At last, I reached the conclusion that Baba might have used this weapon to destroy my egoism so that I might become ego-less for all times to come or else it might be praising me for my sharpness of intellect and wit. When I dwelt upon the future, it became clear to me how meaningful it was for Baba to bestow upon me the title of ‘Hemadpant’. It is well-known, that in due course of time how intelligently and efficiently Dabholkar did the management of Sri Sai baba Sansthan and how well he maintained the accounts. At the same time, he composed the epic of Sri Sai Satchartita. In this treatise are included important spiritual gems of Gyan, Vairagya, Bhakti (Wisdom, detachment, devotion), surrender and self dedication.

Necessity of having a Guru

What views did Baba express on this sublime subject indeed there is no recod of any material or memos available that might have been written by ‘Hemadpant’. But Ka Saheb Dikshit has published his memo on this subject. The next day after ‘Hemadpant’ had gone to see Baba, kaka Saheb (on reaching the Mosque) asked permission to return home from Baba, which was granted.

Someone asked: “baba, where to go.”
Reply received: “Go high up”.
Question: “How is the Path?”
Baba: “There are many paths for reaching there. One path also goes from here. But this path is very difficult and there are tigers and wolves too in the jungle on the path.
Kaka Saheb: “What, if we take a guide with us?”
Baba: “Then there will be no difficulty. The guide shall take you straight to your destination by protecting from tigers and wolves, avoiding the pitfalls on the path. But in his absence there is possibility of getting astray or falling in the pits and alleys”. Dabhokar too was present at this occasion.

He thought that whatever Baba said was the answer to the question: “Why is there a necessity to have a Guru?” He firmly resolved once for ever that he will never be involved in any controversy how a free-man or a bounded-man fared in matters of spiritual concern. Contrarily, the real spiritual benefit lies in conforming to one’s Guru teachings.

-End of chapter 2

Sai Nav (9) Guruwar Vratham

Om Sai ram

Read this story and do this Sai vrat with full faith for 9 Thursdays and have patience.

Prosperity, happiness and peace will surely spread in your home.

Sai Vrat Story

Kokilaben and her husband Maheshbai used to live in a big city and they had lots of love for each other. But Maheshbai’s nature was very annoying and he had no sense of talking. Neighbors’ were also very much frustrated by his kind of nature. Kokilaben had lots of faith in God and she was very religious. She was tolerating all her problems silently having lots of faith in God that God will make everything alright one day. But because of Maheshbai’s nature, their business went down gradually and there was not enough income. He started staying at home all day his nature becoming worst.

It was an afternoon one old saint came to Kokilaben’s door. There was enormous light on his face. And he asked for rice and dal(lentils). Kokilaben gave him rice and dal and she folded her hands and said Namaste ( greetings). Saint replied “ SAI WILL ALWAYS KEEP YOU HAPPY”, Kokilaben said, “There is no happiness in my life” and she told all her problems to the saint.

After listening to all her problems, Saint told her about “SAI NAV (NINE) GURUWAR (THURSDAY) VRAT”.

Saint told as follows about the vrat

1. This vrat can be started from any Thursday by uttering “SAI BABA’s”name.
2. This vrat has to be continued for 9 Thursdays.
3. Any male, female or child can do this vrat.
4. On these 9 Thursdays, individual who is doing vrat can eat fruit/milk/sweets, etc., all day long or can have one meal a day. One must not do this vrat without eating anything.
5. If possible, go to ‘SAI BABA’ temple to have ‘SAI BABA’S ‘ darshan on these 9 thursadays.
6. At home, do pooja/prayer of ‘SAI BABA’ as follows:
7. In the morning or in the evening, do the pooja as mentioned below:
• Put yellow cloth in front of you and place, “SAI BABA’s” photo or statue on this cloth.
• Light lamp (diya) in front of BABA’s picture.
• Wash or wipe BABA’s picture with clean water and cloth.
• Put tikka (bindi on the forehead) with “kumkum”(red powder) on BABA’s face.
• Offer yellow flower to BABA.
• Offer fruits or sweets to BABA as naivedya (Prasad).
• Read this SAI story and read/sing “SAI BABA’s” arti after finishing pooja and reading story.
• Tell BABA why you are doing this vrat and ask him to fulfill your wish.
• Give Prasad to all your friends and family members and you also eat it some.
• If because of any reason, you cannot do vrat on any Thursday, slip that Thursday and continue the next Thursday.
• If female is doing this vrat, skip the Thursday during menstrual cycle period.
• On the 9th Thursday, celebrate “SAI VRAT”. In the celebration process, feed 5 poor people and distribute this SAI VRAT book among people. One can give 5 to 11 etc.
• Put this SAI VRAT story book or printed paper which you are going to distribute among people, when you do pooja and give them to people. By doing this, their wishes will be fulfilled very soon too.
• All wishes will be fulfilled by doing this vrat.

In this kali age (Kaliyug), ths vrat is very effective. This vrat will give desired fruit to doer, but doer must have full faith and patience. Whoever will distribute this “SAI VRAT” book among people and make good the name of SAI and this vrat, then all their wishes will be fulfilled.

After listening about this SAI vrat from saint, Kokilaben also decided to do this vrat. She started vrat from the Thursday. And she finished 8 GURUWARS (Thursdays) with full faith. On the 9th GURUWAR, she fed poor people and distributed SAI vrat books among friends and relatives.

As soon as she finished the vrat, all the quarrels vanished from her house, prosperity , happiness and peace spread in her home. Maheshbai’s nature was changed completely. Their business started doing well in a short time and started seeing prosperity. Both husband and wife started living happily. One day, Kokilaben’s sister-in-law and her brother came from Surat. Her sister-in-law was talking with Kokilaben. The former said that her kids were not studying and getting failed in exams. Kokilaben told her about “SAI VRAT”. She said, SAI devotion will make education better. Have full faith in “SAI BABA”. He helps everyone. Kokilaben’s sister-in-law asked the details of the vrat.

Kokilaben told about the ‘SAI VRAT’ in detail. And explaned her everything about the vrat. Her sister-law went to Surat and she sent a letter after few days. She wrote that her children have started doing ‘SAI VRAT’ and now they are studying very well. She also did vrat and distributed “SAI VRAT” book in her office. One of her friends, who had a very hard time in getting married, got married to a very nice man after started doing “SAI VRAT” and she got her stolen jeweler box back. It was a great miracle.

Hey “SAI BABA’, as you have blessed these people, please bless all others too.

Get the downloadble version of Sri Sai nav guruwar vrath, Sai Ashtothram

Jai Sai ram Jai Sai ram Jai Sai ram

Chapter 1 of Sri Sai Sachacharitra

Wheat- grinding event and significance of grinding

'Hemadpant' commences his treatise with obeisance to Sri Ganesh, Saraswathi, divine trinity, family deity, parents and rishis. Thereafter, Sri Sai Satcharita has been described in the various chapters. the gist of all this is presented here while keeping the essence in tact in all respects.

The wheat-grinding event

In 1910, one day in the morning, I reached the mosque to have 'darshan' of sai baba. i was astonished beyond bounds to countenance strange scene. After washing his mouth and hands, Sai Baba instantly set-out for grinding-wheel on it and began grinding wheat.

I thought what is baba to do with grinding-wheat? He has none of his own to depend on him, and he has begging-bowl for his living. At that time, people present there also had similar thoughts. But who could care to enquire about it from baba? The news of Baba grinding wheat spread like a wild fire in the village. Soon after groups of men and women ran to the mosque and gathered there to see this unique 'leela'.

Four women moving through the crowd, came forward and pushed aside Baba from there and began to grind the wheat by singing his glories loudly. At first baba was enraged, but afterwards seeing their devotion he smiled. while grinding the wheat those women contemplated that Baba has neither family, nor has he anyone to depend upon him. He himself lives on the begging-bowl. Therefore, what is the need for his of the wheat-flour? baba is the mercy-incarnate, may be, he will distribute this wheat-flour among us. By contemplating thus they grinded the whole lot of wheat in no time. Then they put aside the grinding-wheel, divided the flour into four parts, and began to move away by taking each one her share.

Instantly, Baba began to shout using foul words who was so far engrossed in quietness,"Women, have you gone mad? Whose father's wealth have you usurped and are going away? Is it anyone indebted to you, so you are taking it away easily? Well, do now one thing. Take away this flour and sctter it on the borders of the village."

I asked the people of Shirdi what was the significance of all this that Baba did just then. they told me that the epidemic of cholera had reached its height and this is the remedy of baba for its eradication. Just now what you saw being grinded was not wheat but indeed it was cholera which Baba grinded. After this event the epidemic of cholera had indeed sub-sided and the villagers gained their health.

My happiness knew no bounds by knowing this and my curiosity was aroused. i began to ask myself,"what link could there be between the epidemic cholera and the flour?" how to solve this mystery? It appeared impossible. contemplating on this 'Leela' I was enthrilled, and thus I was inspired and it hardly needs to be emphasized that this work got accomplished by the grace and blessings of Baba.

Significance of grinding-wheat

What meaning the people of Shirdi attributed to this wheat-grinding incident is generally known to true. But besides this, there is another meaning and that is that Baba lived in Shirdi and almost daily did his job of grinding wheat. this grinding does not refer to wheat as a matter of fact, but refers to sins, misfortunes, mental and physical affiliations of devotees and Baba's way of eradicating them. The upper part of his grinding wheel is of devotion and the lower part is of action ('Karma'). The handle by holding which he used to do the grinding refers to the wisdom-consciousness('gyan'). It was Baba's firm belief that until man's tendencies of attachment, hatred and ego are not uprooted, which is almost impossible, the attainment of wisdom-consciousness('gyan') and self-realisation is utterly impossible.

This event reminds of a similar episode in the life of non-dualist saint Kabir who told his preceptor thus, " I am weeping bitterly because I am feeling pain of being grinded between the two parts of the wheel of worldly-life in the same way as the wheat is grinded into flour. His preceptor replied thus, "Be not afraid. Hold on fast to the handle of wisdom consciousness ('gyan') fixed at the center of the grinding wheel of worldle-life as you been seeing me to do. Go not afar from it and graviate to its epicentre. then it is certain that you shall be able to save yourself from this grinding wheal of worldly-life as the grains that are attached to the center of the grinding-wheel indeed are saved".

-End of chapter 1

Sri Sai Sachcharitra - Introduction

Whosoever will come to shirdi Their troubles shall vanish

Om Sri Sai Namo Namaha

Sri Sai Sachcharitra

English

The wonderful life of sri Sai Baba and the pearls of his teachings based on his miracles

( Complete 55 chapters)

Writer of original marathi work Shri Govind Raghunath Dabholkar alias 'Hemadpant'

English Translator

Acharya Purushottamananda

~~~~~~~~~~~~~~~~~~

In the present day world everyone, like Arjun, is entangled in numerous problems and doubts. He is unable to get the doubts resolved despite trying hard to do so. The events narrated in Sri sai Sachacharitra give new life awareness to man who is encircled in the whirlwind of his circumstances. What he needs is only to enshrine in the heart Sai Teachings in the same manner as was done by Arjun. Then he shall find the gems of wisdom, and his life entanglements shall be resolved. Sai teachings ahall enable to envision divinity within by removing coverings of dross over the soul one by one and help attain true self-realisation, and the very life-style of man shall be changed. I beseech sai deotees and all those who are inquisitive to know about them to bless the readers of this book with health, wealth, happiness and peace.

Have full trust in Me. I shall abandon the mortal-coils, even then my bones shall enkindle hope and confidence. Not I alone, but my Abode shall converse and beam the message of hope. If you shall trust in Me, you shall be immensely benefitted.

-Sri Sai Nath

Dedicated

True to the motto this Sri Sai Sachacharithra is dedicated to the Lotus feet of Sri Sainath.

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On service to Sai I wish to share this Sai Sacharithra as such written by the original author 'Hemadpant' to all and wish all to enjoy the gist of Sai teachings and lead a satisfied moral life.

-women-wisdom.com

Chapter 1

Tourist Trains

There are various trains based on certain category are available as:
1. Buddhist Train
2. Bharat darshan
3. Fairy Queen
4. Hill Charters
5. Other Trains

Train Tour Packages on all categories

Rail Tour Packages arranged by IRCTC based on Adventure, Heritage, Hills, IRCTC Thomas cook special, Off-Beat, Spiritual, Sun and Sand, Wild life. Click here

Holiday Packages

Holiday Package arranged by IRCTC based on themes such as Air-packages, heritage, spiritual, off-beat, sun and sand, wild life, IRCTC thomas cook special. Click Here

Train Tour Packages

Bharat Darshan Tour Package Itenary

Author's Message: Friends, I have experienced a memorable excursion in this Bharat Darshan Train. It was really worth for words. We had been with our parents who are in 60s and with my 2 kids below 5 yrs. When we take our elders out for a long journey, our responsibility is higher as we have to take care of them treating like kids on all issues from maintaining the diet to being health consciousness. The journey supported all the needs for olders and youngers.

Ya, we started our journey from Chennai to Pandaripur for almost 10 days tour package. The train is only dedicated for the package with 11 compartments. There were well trained security for each compartment. He had the responsibility of taking care of passengers baggages when they leave for temple visits. And at every station the train stopped, the Bathrooms were cleaned with expensive cleaning solvents and was hygenically maintained throughout the journey.

The best of the package is its catering service which served the diets of elders & kids considering the diabetic patients also. It was tasty, healthy and always was on time.

I suggest Indians living abroad to opt such journey for spiritual on their vacation. The booking also can be done online and check out the available package here.

Kethu Bagawan

Kethu - Keezhaperumpallam - The sthalam is located 6 kms from Thiruvengaadu, enroute to Poompuhar. His wife is Chitralekha. The presiding deities are Naaganaadaswamy and his consort Ambal. He faces the North-West direction. The Adi Devatha is Chitraguptan and the Prathyathi Devatha is Brahma.

His colour is red and his vahana is the eagle; the grain associated with him is khollu; the flower - red alli (lily); fabric - multi coloured cloth; gem - Vaidooriyam (cat's eye); food - rice mixed with khollu powder.

Kethu gayatri

om aswadhwajaaya vidmahae

soola hastaaya dheemahi

tanno ketu: prachodayaat

Raahu Bagawan

Raahu - Thirunageswaram - The sthalam is located 6 kms from Kumbakonam, enroute to Karaikal. The presiding deities are Naaganaadar and Girigujaambigai. He faces the South-West direction. The Adi Devatha is Durga and the Prathyathi Devatha is the snake.

His colour is black, his vahana is blue lion; the grain associated with him is orid; the flower-mandarai; fabric-black cloth; gem- Komedagam; food-rice mixed with orid dhal powder.

Raahu gayatri

om naakadhwajaaya vidmahae

padma hastaaya dheemahi

tanno raahu: prachodayaat

Saneeswara Bagawan

Sani - Thirunallaru - 5 from Karaikal. The Sthalam is located 3kms from Karaikal, enroute to Peralam. His wives are Neela Devi and Manga Devi. The presiding deities are Dharbaranyeswarar (Swaymbumurti) and his consort Bogamartha Poon Mulayal. He is the Lord of Maharam and Kumba Rasis and faces the West direction. The Adi Devatha is Yaman and the Prathyathi Devatha is Prajapathi.

His colour is black; his vahana the crow; the grain associated with him is gingelley; the flower - vanni and black kuvalai; fabric - black cloth; gem - neelam (blue saphire); food - rice mixed with gingelley powder.

Sanishwara gayatri

om kaakadhwajaaya vidmahae

khadga hastaaya dheemahi

tanno mandah: prachodayaat

Sukra Bagawan

Sukran - Kanjanur - 3 km from Suryanar Temple. The sthalam is located 3kms from Suryanar koil, enroute to Mayavaram. His wives are Subakirthi, Sundari and Sringini. The presiding deity are Agneeswarar and his consort Iswari. He is the Lord of Rishaba and Thula Rasi and faces East direction. The Adi Devatha is Indra's physician.

His colour is white; his vahana is the crocodile; the grain associated with him is mochai; the flower - white lotus; fabric - white cloth; gem - diamond; food - rice mixed with mochai powder.

Shukra gayatri

om aswadhwajaaya vidmahae

dhanur hastaaya dheemahi

tanno shukra: prachodayaat

Guru Bhagawan

Guru Bagavan - Alangudi . The sthlam is 17 kms from Kumbakonam enroute to Mannargudi. His wives are Tharai, Sangini. The presiding deities are Kasi Aaranyeswarar and his consort Elavarkuzhali. Guru is the Lord of Dhanusu and Meena Rasi and he faces North direction. The Adi Devatha is Brahma and the Prathyathi Devatha is Indran.

His colour is yellow and his vahana is elephant. The grain associated with him is kadalai; the flower - white mullai; fabric - yellow cloth; gem - pushparagam (white topaz); food - rice mixed with bengal gram dhal powder.

Guru gayatri

om vrishabadhwajaaya vidmahae

kruni hastaaya dheemahi

tanno guru: prachodayaat

Butha Bhagawan

Buthan - Thiruvenkadu - The sthalam of Budan is located 15kms from Sirgazhi enroute to Poompuhar. Budan's wife is Ilai. The presiding deities are Swedharanyeshwarar and his consort Ambal. Budan is the Lord of Mithunam and Kanni Rasi and he faces the North-East direction. The Adi Devatha is Vishnu and the Prathyathi Devatha Narayanan.

His colour is light green; his vahana - the horse; the grain associated with him is full green moong dhal; the flower - white kanthal flower; fabric- green cloth; gem - maragadam; food - rice mixed with moong dhal powder.

Butha gayatri

om gajadhwajaaya vidmahae

sukha hastaaya dheemahi

tanno budha: prachodayaat

Sevvai (Angaaraka) Bagawan

Sevvai ( Angaaraka)- Vaitheeswaran Temple - The sthalam is located 6kms from Sirgazhi en route to Mayavaram. His wives are Malini, Susilini. The presiding deity are Vaidyanathan and his consort Thaiyal Nayaki.
Sevvai is the Lord of Mesha and Vrichika Rasi and he faces South direction. The Adi Devatha is Boomidevi; Prathyathi Devatha is Kshetra Balagan.

His colour is red and his vahana is the ram. The grain associated with him is thuvarai; the flowers - shenbagam and red arali; fabric - red cloth; gem - coral; food- rice mixed with toor dhal powder.

Angaaraka gayatri (Sevvaai)

om veeradhwajaaya vidmahae

vighna hastaaya dheemahi

tanno bhouma: prachodayaat

Chandra Bagawan Temple

Chandran ( The Moon God) - The sthalam of Chandran is Thingalur, which is located 36kms from Kumbakonam, enroute to Thiruvaiyaru. Chandran's wife is Rohini. The presiding deity are Kailasanathar and his consort Periyanayakiamman. Chandran is the Lord of Kadaga Rasi and he faces the South-East direction. The Adi Devatha is water; prathyathi Devatha is Gowri; his colour is white and his vahana is white horse.

The grain associated with him is paddy, rice; the folwer - white arali; fabric - white cloth; gem - pearl; food - curd rice.

Chandra gayatri
om padmadhwajaaya vidmahae
hema rupaaya dheemahi
tanno soma: prachodayaat

Surya Bagawan

Surya ( Sun God) - Suryanar Temple - It is situated on the road between Kumbakonam and Kadhiramangalam and 15 km to the east of Kumbakonam, Tamilnadu. This temple is open from 6 a.m. to 12.30 p.m. and 4 p.m. to 8 p.m. on all days.

Flower - Senthamarai (Red Lotus) Samith (sacrificial fuel ) - Erukku ( madar plant ) Dhaniyam (grain) - Wheat Vasthram - Lotus red Neivedhyam - Sakkarai pongal

Surya gayatri
om aswadhwajaaya vidmahae
paasa hastaaya dheemahi
tanno surya: prachodayaat

Albums on Deity

Sai Geetha Sai Prasad Sai Ujjala
Shiv Aradhana Shiv Hatha Radraksh shiv stuti
Shiv Mahapuran
Shiv Sagar
Sri Hanuman Kavach
Sri Bairav chalisa, aarti
Sri Ganapathi Upasana

Sahasranamam

Lalitha Sahasranamam Durga Namavali
Sathanama Stothrams
Hanuman Chalisa
Sri Vinayaka Sahasranamam
Shirdi Sai Namavali Vishnu Namavali Vishnu Sahsranamam

Suprabatham

Navagraha Suprabatham Rameshwaram Ramanathaswamy Venkatesa Suprabatham Sri Kamatchi Suprabatham Sri Kanakadurga Suprabatham Kasi Viswanathaswamy Suprabatham Sri Ram suprabatham ShridiSai suprabatham

Live Darshans

Enjoy the Live Darshans of dieties direct from the temples and have the blessings of Almighty.
1. Shirdi Sai Baba, Shirdi
2. Sri Kasi Viswanatha Swamy, Kasi
3. Sri Kondagattu Anjaneyya Swamy
4. Krishna, ISKCON, Mumbai

Thirukadaiyur Information

To do Shastiyapthapoorthi, Ukraratha santhi, Beemarathasanthi, Ayushya Homam, with boarding, meals and all facilities for Puja contact - T.N. Swaminatha Gurukkal, S. Ravichandra Gurukal, S. Venkatesa Gurukal-Sri Amrithakadesa Swamy temple Pujari, Therkumadavilakam, Thirukadaiyur - 609311. Phone: 04364-287784

|| Jai Jalaram ||

Lord Sri Krishna in the 78th sloka of chapte 4 of Gita has said: "Whenever declination of 'Dharma' (righteousness) and ascendance of evil takes place I incarnate. In order to reinstaerighteosness and destroy ev il doers and uplift the virtous and remove their sufferings, I incarnate from age to age. Saints are the embodiments of God. Emerging at appropriate time, they fulfill their mission in their own unique characteristic way...." Several saints like Nivratinath, gyandev, Mauktabai, Namktabai, Namdev, Gora, Gosai, Eknath, Tukaram, Narhari, Narsi Mehto, saijan Kasai, savan mali Ramdas etc., appeared inorder to show the path of truth from time to time.

- Shri Sai satcharitra

Such a great saint is Jalaram Baba.

His story in brief:

Jalaram Bapa was a great saint from Gujarat, he was born on the 4th of November 1799 in the village of Virpur , Gujarat. His father's name was Pradhan Thakkar and his mother's name was Rajbai. At the age of 16, Jalaram Bapa married Virbai. Jalaram Bapa was however not inclined to live a household life and to as well as taking over his father's business. He was mostly engaged in serving sadhus and saints. He separated himself from his father's business and stayed with his uncle, Valjibhai, who was very fond of Jalaram. When Jalaram decided to go for a pilgrimage to holy places, Virbaima followed him. At the age of 18, Bapa accepted Shree Bhojalram from Fatehpur as his guru. With the blessings of his guru, he started "Sadavrat", a place where all sadhus and saints as well as the needy could eat at any time of the day. Soon Jalaram Bapa's fame spread as an incarnation of the divine.

Visit Jalaram Baba Temple & Details for more..

Jai Jalaram

Subh Saguns

Subh Saguns or good omens based on " Jothida Sasthras" or "Astrology" as given by "Jathaga Brahma" R. Chandrasekar M.A.D.A. are listed here. It is a belief followed traditionally in India among Indians who are strict in following all sorts of Sastra's based on Hindu religion.

1. When you start for a good work if you could happen to see the following, Pot of curd, Elephant, Horse, virgin women, cow, many brahmins, diamond, fire, grains, sandal, dead body, Poornakumb or kalasam, Atchathai or turmeric pasted rice, cow with calf, mother and baby, sesame, laundry clothes, ox, lotus, conch, ghee, milk, meat, instrumental music then the work ends up successfully as expected.

2. If the following species Eagle, Quail, Garud or vulture, Udumbu or monitor lizard, owl, Keeri, monkey goes from right to left before us then its good.

3. If you happened to see the following cow, buffalo, elephant, temples, palaces, hill top, climbing up the tree, meat food, eating curd rice, wearing white clothes, diamond jewels, applying sanda, conuming betel leaf and nuts, camphor, white flowers in dreams then some good incident is to happen very soon.

4. If you happened to see the following bite of white snake, bite of scorpion, crossing the sea, being tied, caught in fire then there is to be increase in your prosperity.

5. If you happened to see the Garud on Sundays, incurable diseases will be cured.

6. If you happened to see the Garud on Mondays, Tuesdays you could overcome worries soon.

7. If you happened to see the Garud on Wednesdays, Thursdays bad omens covering you will be cleared.

8. If you happened to see the Garud on Fridays, Saturdays, your prosperity will increase.

9. As soon as you awake if you could see lotus, gold, king, deep, mirror, sun, fire, sandal, sea, field, Gopuram of temple, Lingam, mountains covered with clouds, cow with calf, your right palm, wife, Mrithangam, Forest elephamt, gorilla then you are expecting a good incident.

10. If you happen to feel a good breeze, expected work being ready, hymn of vedas, ringing of bell, Deepam, when you are starting out then that job is a successful one.

Navagraha Stothram

Nama sooryaya somaya mangalaya sa buthaya sa

guru sukra sanipyas sa rahave kethave namaha:

Chant this sloka daily to overcome the ill effects of the Grahas.

Sri Kallavarana Pillayar Sthothram

Vande sora ganadeesam vanjitharthaprathayagam

vantharujana mantharam malooravanavaasitham

Saraswathi Maha Mantram

Om hreem vidhyathishtathru devyay swaha

Chant 108 or 1008 times to get the blessings of Goddess Saraswathi ma...

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Neerahara ganasaara santhaakarapam

kalyanatham kanaka sumbagatham boosham

uthungabeena kusakumba

manoharaangeem

vaneem namami manasa

vasalam vibooththai

Chant 9 times to get the blessings of Goddess Saraswathi ma...

Sloka for good relation of husband & wife

Sri Raajyalakshmi sameda

sri mattapalli Lakshmi Narasimha parabrahmane namaha

Sloka to Excel in Studies

Gnyananandham mayam devam

nirmala spadigakrutham

aatharam sarva vidhyanam

Hayagreevan upasmahe

Sri Vishnu Namavali

Lord Vishnu in Aadisheshan

Saanthakaaram bhujangasayanam Padmanabham suresam
Vishvaadhaaram gagana-sadrisam Megha varnam subha angam
Lakshmee kaantam kamala nayanam Yogibhir dhyaana gamyam
Vande vishnum bhava bhava haram Sarva lokaika naatham

OM Achyuthaya Namaha
OM Ananthaya Namaha
OM Govindhaya Namaha
OM Keshavaya Namaha
OM Narayanaya Namaha
OM Madhavaya Namaha
OM Govindhaya Namaha
OM Vishnave Namaha
OM Madhusoodanaya Namaha
OM Thrivikramaya Namaha
OM Vamanaya Namaha
OM Sridharaya Namaha
OM Rishikeshaya Namaha
OM Padmanabhaya Namaha
OM Damodharaya Namaha

OM Vishwasmai Namaha
OM Vishnave Namaha
OM Vasatkaaraya Namaha
OM Bhoota Bhavya Bhavat Prabhave Namaha
OM Bhootakrite Namaha
OM Bhootabhrite Namaha
OM Bhavaya Namaha
OM Bhootatmane Namaha
OM Bhootha Bhavanaya Namaha
OM Bhootatmane Namaha
OM Paramatmane Namaha
OM Mrukthanam Paramaye gataye Namaha
OM Avyayaya Namaha
OM Purushaya Namaha
OM Saakshine Namaha
OM Kshetragnaaya Namaha
OM Aksharaaya Namaha
OM Yogaaya Namaha
OM Yoganidaam Netre Namaha
OM Pradhaanapurusheshwaraaya Namaha
OM Narasimhavapushe Namaha
OM Shreemate Namaha
OM Keshavaaya Namaha
OM Purushottamaaya Namaha
OM Sarvasmai Namaha
OM Sharvaaya Namaha
OM Shivaaya Namaha
OM Sthanave Namaha
OM Bhootadaye Namaha
OM Nidhaye Avyayaaya Namaha
OM Sambhavaaya Namaha
OM Bhavanaaya Namaha
OM Bhartre Namaha
OM Prabhavaaya Namaha
OM Prabhave Namaha
OM Eashwaraaya Namaha
OM Swayambhuve Namaha
OM Shambhave Namaha
OM Aadityaaya Namaha
OM Pushkaraakshaaya Namaha
OM Mahaaswanaaya Namaha
OM Anaadinidaanaaya Namaha
OM Dhaatre Namaha
OM Vidhaatre Namaha
OM Dhaaturuttamaay Namaha
OM Aprameyaaya Namaha
OM Hrishikeshaaya Namaha
OM Padmanaabhaya Namaha
OM Amarprabhave Namaha
OM Vishwakarmane Namaha
OM Manave Namaha
OM Twastre Namaha
OM Sthavishtaaya Namaha
OM Sthaviraaya Dhruvaaya Namaha
OM Agraahhya Namaha
OM Shaashwataaya Namaha
OM Krishnaaaya Namaha
OM Lohitaakshaaya Namaha
OM Pratardanaaya Namaha
OM Prabhutaaya Namaha
OM Trikakubdhamne Namaha
OM Pavithraaya Namaha
OM Mangalaaya Parasmai Namaha
OM Eashaanaaya Namaha
OM Praanadaaya Namaha
OM Praanaaya Namaha
OM Jyeshtaaya Namaha
OM Shreshtaaya Namaha
OM Prajaapataye Namaha
OM Hiranyagarbhaaya Namaha
OM Bhoogarbhaaya Namaha
OM Maadhavaaya Namaha
OM Madhusoodhanaaya Namaha
OM Eashwaraaya Namaha
OM Vikramine Namaha
OM Dhanvine Namaha
OM Medhavine Namaha
OM Vikramaaya Namaha
OM Kramaaya Namaha
OM Anuttamaaya Namaha
OM Durradharshaaya Namaha
OM Kritagnaaya Namaha
OM Kritaye Namaha
OM Aatmavate Namaha
OM Sureshaaya Namaha
OM Sharanaaya Namaha
OM Sharmane Namaha
OM Vishwaretasseh Namaha
OM Prajabhavaaya Namaha
OM Ahne Namaha
OM Samvatsaraaya Namaha
OM Vyaalaaya Namaha
OM Pratyayaya Namaha
OM Sarvadarshanaaya Namaha
OM Ajaaya Namaha
OM Sarveshwaraaya Namaha
OM Siddhaaya Namaha
OM Siddhaye Namaha
OM Savadiye Namaha
OM Achyutaaya Namaha
OM Vrishakapaye Namaha
OM Ameyatmane Namaha
OM Sarvayogavinihsritaaya Namaha
OM Vasave Namaha
OM Vasumanase Namaha
OM Satyaya Namaha
OM Samatmane Namaha
OM Sammitaaya Namaha
OM Samaaya Namaha
OM Amoghaaya Namaha
OM Pundareekakshaaya Namaha
OM Vrishakarmane Namaha
OM Vrishaakritaye Namaha
OM Rudraaya Namaha
OM Bahusirase Namaha
OM Babhruve Namaha
OM Vishvayonaye Namaha
OM SuchiSravase Namaha
OM Amritaaya Namaha
OM SaswathSthanave Namaha
OM Vararohaaya Namaha
OM Mahatapase Namaha
OM Sarvagaaya Namaha
OM Sarvavidvaanave Namaha
OM Viswaksenaaya Namaha
OM Janaardanaaya Namaha
OM Vedaaya Namaha
OM Vedavide Namaha
OM Avyangaaya Namaha
OM Vedaangaya Namaha
OM Vedavide Namaha
OM Kavaye Namaha
OM Lokadyakshaaya Namaha
OM Suradyakshaaya Namaha
OM Darmadyakshaaya Namaha
OM Kritakritaaya Namaha
OM Chaturatmane Namaha
OM Chaturvuehaaya Namaha
OM Chaturdrishtaaya Namaha
OM Chaturbhujaaya Namaha
OM Bhraajishnaave Namaha
OM Bhojanaaya Namaha
OM Bhoktre Namaha
OM Sahishnave Namaha
OM Jagadaadijaaya Namaha
OM Anadhaaya Namaha
OM Vijayaaya Namaha
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OM Jnaanamutthamaaya Namaha
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OM Swavashaaya Namaha
OM Vyaapine Namaha
OM Naikaatmane Namaha
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OM Vatsaraya Namaha
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OM DharmaKrihte Namaha
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OM Sathe Namaha
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OM Avijnaatre Namaha
OM Sahasthraanshve Namaha
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OM Krihthalakshanaaya Namaha
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OM Shareerabhruthabhruthe Namaha
OM Bhokhthre Namaha
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OM Purujite Namaha
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OM Vinyaaya Namaha
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OM Jeevaaya Namaha
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OM Anandaaya Namaha
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OM Vachaspathaye Ayonijaaya Namaha
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OM Anivarthane Namaha
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OM Lokthrayaashrayaya Namaha
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OM Vijeetaatmane Namaha
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OM Kaalneminigne Namaha
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OM Trilokaatmane Namaha
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OM Kaamine Namaha
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OM Anirdheshyavapushe Namaha
OM Vishnave Namaha
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OM Ananthaaya Namaha
OM Dhananjayaaya Namaha
OM Brahmanyaaya Namaha
OM Brahmakrite Namaha
OM Brahmane Namaha
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OM Brahmavidhe Namaha
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OM Brahmine Namaha
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OM Mahakarmane Namaha
OM Mahatejase Namaha
OM Mahorgaaya Namaha
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OM Mahayajvane Namaha
OM Mahayagnaaya Namaha
OM Mahahavishe Namaha
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OM Ranapriyaaya Namaha
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OM Punyaaya Namaha
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OM Vaasudevaaya Namaha
OM Vasave Namaha
OM Vasumanase Namaha
OM Havishe Namaha
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OM Sattaye Namaha
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OM Sarvaasunilayaaya Namaha
OM Analaaya Namaha
OM Dharpagne Namaha
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OM Vishwamurthaye Namaha
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OM Deepthamurthaye Namaha
OM Amoorthimate Namaha
OM Anekamurthaye Namaha
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OM Kasme Namaha
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OM Pragrahaaya Namaha
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OM Anave Namaha
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OM Akrooraaya Namaha
OM Peshlaaya NamahaOM Dhakshaaya Namaha
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OM Veeragne Namaha
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OM Anaadaye Namaha
OM Bhurbhuvaaya NamahaOM Lakshmye Namaha
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OM Adhaathre Namaha
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OM Prajaagaraaya Namaha
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OM Saaranga Dhanvane Namaha
OM Gadhaadharaaya Namaha
OM Rathaangapaanaye Namaha
OM Akshobhyaaya Namaha
OM Sarvapraharanaayudhaaya Namaha

Ithi SriVishnusahasranaamavaLi Samaaptha